![]() Jen Stevens shows how the ancient story of Pyramus and Thisbe relates to Tolkien's tale of Beren and Luthien, and Kathleen Dubs demonstrates that Tolkien's sense of providence, fate, and chance is essentially that of Boethius. Sandra Ballif Straubhaar investigates Tolkien's multicultural attitudes by comparing mixed-race marriages in Middle-earth to those described in late Roman sources. ![]() Gergely Nagy shows how Tolkien's uses of myth are quite close to those of Plato. Section two focuses on sources in Greek and Latin (both Classical and Medieval). David Lyle Jeffrey describes the philology of Tolkien's writing as a highly detailed and subtle form of allegory, illustrating his point with a detailed philological analysis of the name "Aragorn."Įach of the remaining four sections looks to a particular tradition from which Tolkien drew. Zimmer explores the connection between language and magic, suggesting that in The Lord of the Rings, the act of naming something is akin to the magic of creation. Catherine Madsen tackles the question of natural religion in The Lord of the Rings, arguing that while Tolkien's own Christianity does influence his writing, he strips religious ideas and images of their uniquely Christian characteristics when building them into his fiction. Michaela Baltasar explains how Tolkien's notion of "sub-creation" supersedes the work of two folklorists who strongly influenced Tolkien, Andrew Lang and Friedrich Max Müller. The introductory section contains four general essays that are relevant to the project but which do not fit neatly into any of the following groups. The book's eighteen essays are divided into an introductory section and four sections devoted to historical or regional groupings of texts: Classical and Medieval, Old Norse, Old English, and Finnish. The table of contents alone reflects the heterogeneity of Tolkien's work. The book attempts to provide a comprehensive source study of Middle-earth: a daunting task indeed. It assumes familiarity with Tolkien's work (including The Silmarillion) and an interest in both mythology and philology. Tolkien and the Invention of Myth is not written for the casual reader. Tolkien: Author of the Century-in my view the best book yet written on The Lord of the Rings-routinely appears on the "Tolkien table" in megachain bookstores, right next to glossy coffee table books full of pictures from the movies. What the recent films have brought to such scholarship is, among other things, a market. ![]() Indeed, the impressive bibliography that concludes Tolkien and the Invention of Myth shows a small but robust tradition of Tolkien criticism extending back at least thirty years. Several of these scholars were publishing strong criticism on Tolkien long before The Lord of the Rings was a glimmer in filmmaker Peter Jackson's eye. ![]() I do not mean to imply that such academic advances merely respond to the recent films. Tolkien: Author of the Century a peer-reviewed journal, Tolkien Studies, published by the University of Kentucky Press and a handful of scholarly anthologies, including Tolkien and the Invention of Myth, edited by Jane Chance. The last five years have seen incisive new biographies, such as John Garth's Tolkien and the Great War first-rate monographs, such as Tom Shippey's J.R.R. It is a considerable comfort, however, that scattered throughout this avalanche are several serious academic studies. Along with the posters, T-shirts, and action figures, an avalanche of new volumes on Tolkien is now available to help consumers extend the thrill of the movies, or to understand Tolkien's world without actually traversing his texts. The recent films themselves have generally received high marks even from Tolkien nerds, but readers who appreciate the depth and subtlety of Tolkien's prose must often cringe at the ubiquitous marketing tie-ins-including flashy new books. Tolkien's rich and complex books have lately become diluted for the masses. Those who loved The Lord of the Rings a decade ago may well complain that J.R.R.
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